The Last Lancer, Now Published in the USA

 

On 11th July The Last Lancer will be published in the USA and I'm really hoping that the Polish diaspora, many of whom are US based, will get behind it. This is mainly because so many of my Polish friends, here in Scotland, have told me that reading it reminded them of their own fathers and grandfathers, the pre-war childhood and tragic wartime experiences they seldom spoke about. People would tell me how they wished that they had asked their parents about the past, but so often hesitated, and now regretted all those stories left untold. 

These good friends were in my mind as I researched and wrote this book. I did ask my father, thank heavens, although he died much too young, back in 1995. I still miss him. Still wish I could chat to him. Walk with him. Hug him. Nevertheless, he wrote all kinds of vivid and fascinating details down for me. Later, I visited Poland myself, worked there for a year, and managed to piece together even more of the story. 

With my dad in 1950s Yorkshire.

My father, Julian Czerkawski was born in 1926 near Lwow, in Polish Galicia, on his father's large and fairly prosperous estate. He was the son of a Polish lancer - one of the celebrated cavalrymen who inherited the legacy of the famous 'winged hussars'. For hundreds of years, they had made their home in these heavily disputed borderlands. It seemed to me, hearing and reading about it later, as though these were people who were living on the slopes of a volcano. Dormant but rumbling away. 

The Czerkawski family in 1926 -
my grandfather in the centre.

 War devastated the family in ways which are seldom fully understood, here in the UK. Fortunate to   escape with his life, Dad eventually made his way to England as a refugee, an 'alien' as they were   called. Poland might as well have been outer space. His identity papers reveal that under 'next of kin' he had entered a Polish phrase that means 'closest family to nobody.' He was fortunate to meet and marry my Leeds Irish mother. (You can read about her family story in my book called A Proper Person to be Detained.) But an ache remained for the people and places of his childhood, even if he spoke of them only rarely.

In 2022, Putin's war in Ukraine and the sight of refugees passing through Lviv, formerly Lwow, added urgency to my desire to uncover something of what had been lost a generation before.

This book is the result, a book that Neal Ascherson, expert on the history of Poland and Ukraine, has called 'very moving and intensely interesting.'

Sadly, there is a sense in which Poland is still, for most people here in the UK, a 'faraway place with strange sounding names'. But perhaps for that wider Polish diaspora  (20 million people worldwide) especially in the USA, it will fill some achingly large gaps in people's family history. 

I do hope so. 

Meanwhile, I would dearly love to find a US and/or Polish publisher who would be interested in translating and publishing this book in Polish. Enquiries here in the UK have so far failed to elicit any interest. There seems to be an inability to understand the nature of the shifting borders in this part of the world, which results in an equally fixed inability to understand that this is a book about Ukraine too. It is also a book that goes some way towards explaining why Ukrainians fleeing Putin's war received such a warm welcome from Poles. We knew. We understood. We felt for and with them.

Please feel free to contact me for further information about the book.

If you're interested in translation rights, do please contact my publisher Saraband.  

The Winger Hussars by Alan Lees

An Unforgettable Novel

Often, when I'm working on a new book, I actively avoid reading fiction set in the same period, although I always read plenty of non-fiction books around the subject, especially if I'm writing historical fiction and non fiction. Sometimes the 'voice' of a particular piece of fiction is too strong and gets in the way of the made-up voices in my head - and this is even true of non-fiction in which I tend to write narrative rather than academic non-fiction.

But this wonderful novel, Neal Ascherson's, the Death of the Fronsac, is the exception. 

I don't know why I didn't know about it earlier. I should have, given the subject matter and the narration, and also given that I admire the writer both as a journalist and a historian. Set in 1940, it is mainly, but not wholly, told through the experiences of a Polish soldier who has found himself in Scotland when his own country has been divided between Hitler and Stalin. It is, as one reviewer describes, an extended and 'marvellous meditation on what it means to have lost a country and a past.' It is a book about the meaning of the word 'home' in Polish more than in English. What it means to lose it, where it resides and whether, once lost, you can ever find it again. 

I finished it at 3 o'clock one morning, found myself dreaming about it for the rest of the night, wept over it, and wrote an online review which I knew wouldn't do it justice. My late father could have been the main narrator of this book - he too lost everything in the war and had, if anything, an even more traumatic time. He too arrived in Britain and elected to stay here, in the face of suggestions that the Poles 'go back home' to a home that no longer existed. I think nobody in his new country, even his much loved wife, my mother, really understood how it no longer existed and what his experiences had been. Not back then, anyway, although my mum certainly came to an understanding later. They simply didn't understand the trauma of it. 

During the course of my life, so many people here in Scotland have rushed to tell me how much they loved the Poles who stayed at the end of the war. 'Oh, they fitted in,' they'll say. 'Fine people.' I always suspected that it wasn't quite the whole truth at the time. It certainly wasn't my mother's experience in post-war Leeds. This book serves to confirm that it wasn't the whole experience of Poles in post-war Scotland either. 

I'm in the middle of researching the history of the Polish side of my family for a new book called The Last Lancer, and I've found more than one Scottish person asking me 'why didn't your dad go back to Poland'? Among much else, this fine book also explains some of those reasons why, in sensitive, detailed and horrifying terms. 

The novel also clarifies for me the reasons why my father's attitude to Churchill was equivocal at best. It was an attitude he shared with many Poles. But above all, it explains something central to the Polish perception of 'home', an inadequate word in English, and of the way in which Poles never confuse the piece of land labelled state - and nation. 

But what is that nation? What does it mean to be Polish? What, and where, is home, when home has been all but obliterated.

I think about it a lot these days, having recovered my own precious Polish citizenship a year ago. I think about it when, as happened to me recently, a new social media 'friend' posts something astoundingly insensitive, inaccurate and angry about 'illegal immigrants' (And is promptly unfriended - something I very rarely do!) 

There are no easy answers, and this is by no means an easy book - but it is still the finest and most illuminating piece of writing on these subjects - and on my own heritage - that I have ever come across.

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In Search of Danuta

As anyone who has done any kind of historical research knows, it generally throws up more questions than answers. I don't write historical fiction exclusively, but I've certainly written a lot of it, and I love disappearing down the rabbit hole of research. Sometimes, though, it's more personal. My last book, a Proper Person to be Detained, was mostly about my Irish forebears, about a murder in the family and the terrible repercussions. 

Now, I'm embarking on a book about my Polish grandfather. And there are lots of questions to which I'm slowly but surely discovering answers. But one question that is exercising me right now is 'what really happened to Danuta?' 

Many years ago, while my father, Julian Wladyslaw Czerkawski, was still alive, I started researching the Polish side of my family. This was before the internet, but even so, I managed to find out all kinds of things. My dad wrote extensive memoirs for me, and translated other material from Polish. I even wrote a couple of Polish themed radio plays.

Then, occupied with other writing, I set it aside for a while, but last year, I decided that the time had come to pick up the threads of my Polish research again, especially since I'd written about the Irish side of the family. Now I really wanted to tackle my Polish grandfather’s story. 

Wladyslaw Czerkawski had estates called Dziedzilow and Meryszczow, now Didyliv and Mereshchiv in the Western Ukraine. He was imprisoned in the USSR, sent to a Gulag, was released when Stalin changed sides, but died in 1942. His son, Julian, my father, came to England at the end of the war, via Italy, with General Anders’ Army. I was born in Leeds, but we moved to Scotland when I was twelve years old.

During lockdown, sorting through a huge box of old material, I found a letter in Polish from one Jerzy Hanakowski, buried among a great many other much older papers. This letter was dated 2002, and to my shame, I realised I had filed it away and forgotten all about it. One of the reasons why I couldn’t write back to him was that he hadn’t included a return address in Lviv and I simply couldn't find him! But I was intrigued, because I had learned more in the intervening years and quite suddenly the letter seemed very important indeed.

I now know that my great grandmother Anna Brudzewska von Brause of Meryszczow, (previously of Korabniki - and I've blogged about her here) had been married twice: first to my great grandfather Wladyslaw Czerkawski, and then after his death, to a man called Jan Hanakowski. I know that my grandfather inherited Dziedzilow from his great uncle Julian, a rather famous politician and surgeon. I know that eventually, Anna and Jan moved close to Dziedzilow, to a place called Feliksa, (now Velyki Pidylsky), and that they had a daughter called Danuta. Although Danuta was essentially my father’s aunt, she was only a few years older than he was. Anna died in 1925, and is buried in the cemetery at Dziedzilow. After her mother’s death, Danuta spent a great deal of her time with my grandfather’s family, where – after he was born in 1926 - she was treated very much as my father’s older sister. She went away to school, but spent holidays at Dziedzilow. 

I had never heard of Jerzy. And my late father always believed that Danuta had been working as a nurse, and had been killed by the Nazis, during the war. That was what the whole family believed. It was what I grew up believing. 

This year, a Polish friend very kindly translated the letter for me, and I was astonished to discover that the writer, Jerzy, back in 2002, had been Danuta’s younger brother, born to Jan and his new wife whose name I don’t know. When he was a little boy, Jerzy – still living at Feliksa - had also spent time with my grandfather, and had loved him very much. He too had been sent to Siberia, had spent 18 years there.

The extraordinary revelation was that contrary to everything we thought we knew, Jerzy’s older sister, Danuta Hanakowska Czerkawska, had survived the war, had escaped to the US, and had become a surgeon before returning to Poland. How sad that my father never knew!

I was also intrigued to learn from this same letter, that she had two sons, Romek and Witek (Roman and Witold?) but sadly, Jerzy didn’t give me Danuta’s married name, and without that surname, it is very hard for me to find them. I only know that in 2002, they were living and working in Gdansk, Roman in customs, and Witek in computing.

My father came to the UK with a tiny handful of pictures from Dziedzilow but none of Danuta. Back in the 1970s, I visited my great aunt Wanda and her husband Karol Kossak in Ciechocinek, and saw many old Czerkawski family photographs. Some of them would almost certainly have been of Danuta, but unfortunately I don’t know what became of them - although above is a picture of Danuta’s mother as a young woman, Anna Czerkawska who became Anna Hanakowska. 

I would love to contact her children or grandchildren. She seems to have been an amazing woman, and I would love to know more about her. 

Don't Mention the War

Little Polish boys after so called 'amnesty' in the Soviet Union,
before the deportations of 1942

 A little while ago, somebody on one of my online groups posted one of those jokey Brexity memes - a story about Churchill and Macron, the punchline of which implied that England won the war, single handed, while the rest of Europe simply surrendered.  

It struck me even more offensively than it otherwise might, because I'm in the middle of researching my Polish grandfather's life story for a new book. His son, my father, had been in a Nazi labour camp, eventually coming to the UK as a refugee, via Italy, with the Polish II Corps. My grandfather, in the Polish army, had been arrested along with many of his countrymen and women and sent east, in his case to the notorious Kharkiv prison in the USSR, a place from which tales of torture and execution emanate, all of them so horrible that I can only read about them for a certain length of time.

I came away from the group. It was either that, or lose my temper, which would have upset other people and wouldn't have made any difference. 

But I've thought about it a lot, since then: the whys and wherefores of it, and the way in which Brexit has spawned - or perhaps simply legitimised - a jingoism that seems largely without any foundation in reality, and that now goes hand in glove with a need to proclaim Britain's (aka England's) greatness at every opportunity. It isn't enough, apparently, to be merely competent or efficient. We have to be 'world beating' with the emphasis on that word 'beat'. It's an adult version of the language of the playground and I hate it. 

Along with many - perhaps most - people who experienced the worst atrocities of WW2, my father seldom if ever spoke about that time. The kindest, wisest of men, he hated nobody. He would, however, have hated Brexit and all that inspired it. Before he died, too young, in 1995, he wrote down reminiscences of his childhood in the countryside near Lwow, now Lviv in the Ukraine. He had little to say about the war. Later, I learned more from other people, from books, and from his war record which referred to his internment in a Nazi labour camp, his time in the army in Italy, and his resettlement as a refugee in Leeds.

My beloved Yorkshire uncle George, who served in the Royal Navy and took part in the Atlantic convoys, never spoke about the war either. When I visited Warsaw, as a young woman, in the 1970s, I remember a friend of our Polish family taking me for a walk around the beautiful rebuilt old town and telling me quietly and unemotionally about the uprising in which he had taken part, about this or that friend who had died in this or that place, and about the ensuing destruction. 

Warsaw destroyed

Two thoughts occurred to me as I pondered that thoughtless little joke. Mainland Britain has not, within living memory, been invaded. Not by a stronger and utterly ruthless force. Better, perhaps, to leave the Irish situation out of this for the moment. But the British people who like to scoff at those countries for their supposed 'surrender' have not the foggiest notion of the realities of invasion.

Moreover, those of us born in the years after the war, don't even know the reality experienced by our parents and grandparents, those who fought but also those who saw the full horror at first hand. 

Because they didn't tell us. 

Just like the soldiers who returned from the Trenches in WW1, none of them told us what it was really like. Partly because it was indescribably terrible, but partly because they needed to forget, to get on with their lives. Some, like my father, succeeded, but some didn't. Mostly I think they wanted to protect us, the loved ones who came after, the ones born into that brave new post war world. I can understand it, but now I'm no longer so sure that it was the right thing to do. 

Instead, they welcomed the way in which post war Europe, flawed and difficult as the project might be, came together as a community, with the hope that future horrors could be avoided. Later, most people had few illusions about the Common Market and then the EU. Their eyes were wide open. But it was far better than the alternative. I think we have betrayed them. 

To most of them, the real older generation, Brexit would have been unthinkable. My father loved his grandson very dearly, and he would have been nothing but proud of the fact that he considers himself to be a European, with friends from across the continent, including from Germany and Austria as, in fact, my father had himself. 

We think we know about the war but we don't. We watch films, but no matter how good the writing, the acting, the direction, the very nature of film sanitises. We can and do read about it, but words and images slide away from us. We can put the book down, make another cup of coffee, give ourselves a shake and walk the dog. We can't feel the helpless terror. 

Researching the background for my new book, I ran - as I am still running - eBay searches for photographs and ephemera from dad's part of the world. Much of what pops up consists of postcards of Lwow and other towns and cities of the region, mostly pre-war, some of them even older. 

But not all. 

Every so often I'll find a run of photographs, real photographs, casual snapshots, taken perhaps by soldiers. Photographs from the 1930s and 40s. And they are photographs of horrors. Mass graves, people burying other people in icy conditions, hanged men and women, corpses, pictures of destruction, as though you had taken the pictures of the Blitz, wartime Liverpool, or Clydebank, terrible as they all were, and replicated them across the whole of the British isles, including every small town or rural village, not just with utter destruction, but with millions of dead, with trails of displaced people, starving, skeletal people, cold and diseased people transported thousands of miles, and pictures of casual cruelty, genocide, summary execution. Not for nothing were these called Bloodlands. I've even bought a handful of them when I thought they might be relevant to my own researches. I don't show them around though. I seldom even look at them myself.

So forgive me if I find glib jokes about how plucky little England saved Europe so deeply offensive.

 Because they are. 

                                                                            

Old Photographs and Uncertain Times

 

The Czerkawski siblings, Meryszczow, 1926

As I said towards the end of my last blog post, I'm in the middle of researching my Polish grandfather's life story, for a new book. We're in the middle of a pandemic and enduring the hideous culmination of a Brexit that a large majority of people in Scotland (and many in England) didn't vote for and loathe more and more, the deeper Westminster drags us into it. 

All of which is keeping me awake at night.

The photograph above is in the book about the Kossak family that I also mentioned in that last post and that had been sitting on my bookshelves for some time. Wanda Czerkawska - the shyly smiling lady facing the camera - was going to marry artist Karol Kossak in 1927, so her story would become part of the much more famous Kossak family story. Wanda was born in 1898, so she was six years older than my grandfather, and 28 when this picture was taken. They must have believed that she would become an old maid, at a time when women especially tended to marry young. The book is in Polish. My command of that language is very limited, so I could do little more than skim through it, although a friend translated the chapter on Wanda's family for me. I thought I had looked at all the pictures, but when I was casually leafing through it a few weeks ago, the photograph above leapt out at me. I'm not sure why I hadn't noticed it, but perhaps it was because the book was still new and shiny, I had simply missed the page.

It excited and moved me.

I have only two other photographs of my grandfather. One is a small head and shoulders snapshot and the other is with my grandmother and my father as a young child. His hair is in a bob, and he's wearing a smock, as boy children did in those days. But until I saw this new picture, I had no group images of the siblings of the family and none so early. 

It's intriguing, that photograph. 

My grandfather

Firstly there's the focus on my grandfather, Wladyslaw Czerkawski, in the middle. He was more handsome than that in other pictures, but here, he is the main figure in the picture, with the rest of the family slightly out of focus, grouped around him. He looks solemn and thin and under a certain amount of stress. And he's wearing a black armband. I'm fairly certain that he is wearing it for his mother, Anna, who had died in 1925. This had left Wladyslaw central to the family in all kinds of ways. His widowed mother had made a second marriage, one of which, for various reasons that are becoming clearer to me, the family disapproved intensely, and which seems to have been less than happy. There was a child of that marriage, Danuta Hanakowska, born in 1920, and Wladyslaw must have known that her care and upbringing would be left to him and his young wife, again for reasons that are becoming clearer to me. I'd been wondering about the starched lady at the back of the picture, the one turning away from the camera as though she doesn't quite belong. But of course she would have been Danuta's nurse.

Of the others in the picture, the lady in profile with thick, dark, bushy hair (hair that she passed on to me) is my grandmother, Lucja. She was only 20, though she looks older, and the little bump she is showing would have been my father, who would be born in May of that year. At the back, between my grandfather and grandmother, you can see the profile of a pretty young woman, fashionably dressed in white. That would be Ludmila, or Ludka, the beautiful, spoilt baby of the family. I remember seeing a picture of her among Wanda's possessions, when I was in Poland in the 1970s, dressed in silk lounging pyjamas and sporting a cigarette in an elegant holder. It was, of course, difficult to copy photographs back then, but if anyone out there still has them, I'd be delighted to have copies of them. I think they may be with the Kossak relatives in Sweden, with whom, sadly, I lost touch. 

I don't know who the others are: the lady with the cloche hat at the back ('she looks like you' says a friend) or the tall, good looking man on the right, or the slightly self satisfied man on the left. But since the caption says 'Czerkawski siblings' they may be Wladyslaw's reckless elder brothers, Zbigniew and Boguslaw. Zbigniew died of consumption in 1932, while Boguslaw (Bogdan) was killed during the war in 1943.

The picture was taken at an estate called Meryszczow, but at this time, Wladyslaw and Lucja were living at another estate, some kilometres away, called Dziedzilow, which is where my father was born, so they must have been there because of the death in the family and its consequences. Wladyslaw would have fallen heir to Meryszczow as well, had war not intervened. 

Old photographs are always mysterious moments in time, caught like fossils in amber. This has a momentous quality to it, because it was a turning point for all of them in more ways than one. 

I look at this picture and see that none of them had an inkling of what was about to happen, a little more than a decade later. Only two of them would survive, three if you count the bump, and of those, only two would go on to have a fulfilling and happy life after earlier turmoil 

Which leads me back to thinking about the uncertain times we live in now. We're here at what feels - not like the culmination of something, although it is - but at the start of something worse. Unless Scotland can find a way of extricating itself from the hard right Eton Mess that has infiltrated the Conservative party (never my party of choice, but - at other times - never ever as mad and bad as they seem now) we are in for some miserable years. The notion of a sovereign and thriving UK is proving to be the jingoistic mirage we always suspected it was. Personally speaking, if we were younger, we may even have left by now, and taken our chances in mainland Europe or Ireland, much as many of those in this picture might have been better to move away, head west, possibly to America, where they would at least have stood a chance of survival. 

But we don't, do we? We have loyalties and allegiances, homes and friendships. And in our case, we have a Scottish government with a certain level of competence and care and the possibility of independence. So we hang on and hope for the best, even as we fear the worst.

These were people who knew all about the reality of difficult borderlands, where life could be short and violence was never very far away. Maybe like people living on the edge of a volcano, they thought it wouldn't happen to them. Maybe, like my friends and relatives here who keep shrugging and telling me that nothing will or can be as bad as all that, they thought it better to sit it out. Maybe they'll be right, although this small group of people were wrong.

Who can say? All I do know is that as a writer of historical fiction and non-fiction, I've learned a great deal over the past few years, lessons I would rather have avoided. I've often found myself wondering what it would have been like to live at a time and in a place where things had begun to fall apart around you. What would it have been like to try to maintain your footing, and a certain moral compass, amid those shifting sands. 

We read books or watch movies about Nazi Germany and we think 'Why didn't people do something?' 

We read about the dreadful fate of the Jewish people, and we think 'Why didn't they see the signs? Why didn't they move away while they still could?' 

We look at these people in the picture who must surely have had some small inkling of impending doom. 

Well, maybe they didn't. Whoever does? Whoever really believes that things will fall apart? That human beings will be careless and cruel?

I look at my grandfather's face, and I think that of all of them, he was perhaps the only one with any kind of prescience. But in uncertain times, we cling to the hope that things will and must get better.

Sometimes, they get much worse first. 

Julian, Wladyslaw and Lucja

A Post For Valentine's Day

This week, with Valentine's Day fast approaching, I'm writing about an old wooden coat hanger - the one in the picture above. It dates from the late 1940s, and it has, as you can see, the letter K burned onto it in poker-work. It's precious to me. I use it every day. You see my late dad made it for my late mum, and that's her initial on it: K for Kathleen. 

Theirs was a love story as intense as any you will read in a novel. Julian was Polish, from a wealthy family. They lost everything in the war, including (most of them, anyway) their lives. He came over with a tank regiment, spent some time in an army resettlement camp before demobilisation, and stayed on as a refugee because there was no place to go back to. Kathleen was a young woman with a Leeds Irish background. 

(You would not believe, or perhaps you would, how many people have recently asked me if he came to the UK as a 'prisoner of war'. But that's beside the point. I know people who did, and who also made a good life for themselves here.) 

My Leeds grandfather was an English Methodist called Joe Sunter. Except that the family were probably descended from Vikings and Joe, with his auburn hair, looked the part. The family had been lead miners in Swaledale throughout the 18th and 19th centuries, but had finished up in Leeds by way of Castleford, during the Industrial Revolution. Joe's mum had died young, and his dad had remarried. His stepmother wasn't very kind to the boys, so Joe and his elder brother George left home early, Joe to join the navy and George to join the army. George was killed at the very start of WW1 but Joe survived and married Nora Flynn, my grandmother, a shirtmaker. 

By the time my mother and father met (at a dance) and married, Nora was running a tiny stone floored sweet and tobacconist shop, next door to which Joe had an equally tiny fishing tackle shop - all within a stone's throw of the factories and mills of Holbeck. 

Mum and dad's honeymoon was in January, in Scarborough.

My dad, I realise, must have seemed impossibly exotic to my mum. He was dark, handsome, foreign and very charming. He was also, fortunately, one of the kindest men I have ever known. I don't think they stopped loving each other for a single moment. 

Dad began by working in a mill, went to night school and eventually became quite a distinguished scientist, but he always loved to make things. In fact I remember that his hands were the hands of a working man, rough and capable hands that could garden and construct things and build toys out of wood. The coat hanger, with its letter 'K', wasn't one of his more challenging efforts. But it was, somehow, like him, that he would take the trouble to decorate it, just for my mum. In the picture at the top of this post, the hanger is resting on a rather battered wooden blanket chest that used to be in their house and is now in mine - and dad painted that too. 

I've realised over the years that I often find myself writing what I call 'grown up love stories'. They aren't really romances and my characters don't always live happily ever after. Not all of them are good and not all of them behave well. But at the heart of the novels is, I realise, something positive, some recognition of the power of affection and kindness to work a little magic in the world. 

I used to think it would be enough. 

Now I'm not so sure. 

Inside 32 Whitehall Road in the 1950s. 

Back in those post war years when times were hard and my dad was labelled an 'alien', as though he had come from another planet, somebody said to my mum, 'I think they should send all those Poles back where they belong now, don't you?' 

'No, I don't' she said, forthright as only Kathleen could be. 'Seeing as how I've just married one!' 

Although in every other way I'm sad that mum and dad are gone, I find myself glad that they aren't around to see the rise of post-Brexit xenophobia, to hear tales of children being bullied for their Eastern European names, people being told to go back where they belong, the Home Office letters exhorting people to 'prepare to leave the country', the outrageous suggestion from some think tank that visas for EU migrants should be restricted to those working anti-social hours. 

Either we are all, as they say here in Scotland, 'Jock Tamson's bairns', or perhaps we should all consider going 'back where we belong' - if we can decide where we do belong.

My dad belonged to a part of Poland that is now in the Ukraine. His mother had Hungarian ancestry. My great grandfather James Flynn came from Ballyhaunis in County Mayo but he helped to build Yorkshire's roads. My grandfather belonged in the Yorkshire Dales and, long before that, in Iceland or Norway or whichever country his Viking ancestor set sail from, as an economic migrant. They were all, when you think about it, economic migrants. 

Dad always said that fascism could happen in any country, at any time and in any place. I think he was right. Nowhere is immune. But after all these years I didn't expect to feel the fear of it in my blood and bones, the way I feel it now, here in the UK.